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93 Tul. L. Rev. 269 (2018-2019)
Originalism and Indians

handle is hein.journals/tulr93 and id is 301 raw text is: 








                     Originalism and Indians


                            M.   Alexander Pearl*


       Indian tribes, in the context of US. constitutional theory, do not fit. They are an anomaly
 in American governmental structure. Tribal governments exist today within the constitutional
framework  of the United States only by virtue ofacrobatic displays of rhetorical legal reasoning
and mythologized interpretations of history. Originalist theory can provide a clear exit from the
inconsistencies and inaccuracies underlying the foundation offederal Indian law.
       Typically, scholars embracing an originalist position are thought of as conservative. A
conservative position is typically associated with opposition to tribal sovereignty. In contrast to
those traditional views, I argue that an originalist view of the Constitution can produce a very
different constitutional understanding of Indian tribes that supports a robust construction of
tribal sovereignty. Today, a number of originalists occupy seats on the United States Supreme
Court, but their respective records on Indian law decisions are distinct. To advance an
originalist constitutional theory supportive of meaningful tribal sovereignty, this Article
compares  the jurisprudence ofJustice Thomas and Justice Gorsuch with respect to Indian law.
These two Justices, supposedly cut from the same originalist cloth, provide aperfect opportunity
to critically examine the complexities of originalism as applied to Indian tribes.
       I offer a new originalist vision of federal Indian law and tribal sovereignty and suggest
 itfits squarely within the jurisprudence ofJustice Gorsuch. I also contend that Justice Thomas's
 record on Indian law reflects anti-originalist principles by reaffirming longstanding historical
 misconceptions of the fundamental precepts of the United States and applying contemporary
 definitions to constitutional terms. I end by identifying the longstanding federal Indian law
 principles that are fundamentally inconsistent with this view


 I.    INTRODUCTION.              ...............................           .......271
 II.   ORIGINALISM                                                       ................................ ......273
       A.    History   and   Evolution of Originalism .....              ......274
       B.    Originalism Applied: Administrative Law ....                  ....279
              1. The Nondelegation Doctrine and Chevron
                    Deference          ............................280
             2.     Justice Gorsuch on Administrative Law...................286
             3.     Justice Thomas on Administrative Law           ...................291
 III.  INDIAN   TRIBES   IN THE  U.S.  LEGAL STRUCTURE ................294
       A.    Overview ofFederal Indian Law                    ...............295
              1.    United   States Constitution and Indian Tribes...........295


      *     C 2018 M. Alexander Pearl. Professor, Director of the Center for Water Law and
 Policy, Texas Tech University School of Law. Enrolled Citizen of the Chickasaw Nation. I
 would like to express my sincere appreciation for the excellent work done by the Tulane Law
 Review staff. I also want to thank Ezra Rosser and Richard Murphy for the incredibly helpful
 comments  on earlier versions of this Article. Jamie Baker provided critical assistance to this
 Article, and Megan Soliz deserves special recognition for her edits and timely work on this
 project. All errors are mine alone.
                                         269

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