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9 J. Media L. & Prac. 42 (1987)
Banning Books

handle is hein.journals/tojmedlp9 and id is 42 raw text is: 

Banning books

BRYAN HARRIS


Throughout  history there has been  an irresistible
temptation for people, whether as individuals or as
representatives of a public authority, to seek to ban
a wide  variety of books. The motives have ranged
from  political and religious convictions to objec-
tions on grounds  of racism, obscenity and simple
difference  of  opinion. The   methods  used   to
ban  books vary from court injunctions to Customs
seizures and from public burnings to official indexa-
tion. In the closing years of the twentieth century,
the desire to ban books in one way or another, and
for one reason or another, is as strong as ever; and
the legal justification for doing so is no less question-
able.
   It is much to the credit of The American Library
 Association, assisted by The American Booksellers
 Association, The National Association of College
 Stores, The Association of  American  Publishers
 and  The  American   Society of  Journalists and
 Authors, that a  continuous monitoring  exercise
 takes place of all reports which they receive of books
 which are banned throughout the world. The results
 of their monitoring  are  contained in  periodic
 reports, of which the latest is Banned Books Week
 '87: Celebrating the Freedom to Read.' Besides be-
 ing a mine  of information about the nature and
 range of books which  are banned  in the various
 countries of the world, it is - indirectly - an indica-
 tion of the way in which the laws have either failed
 democratic societies or have succeeded, in authori-
 tarian countries, only too well.
   As a broad generalisation, it is probably true to
 say that, whereas the more authoritarian countries
 are concerned with the suppression of politically
 unwelcome books, the democratic countries
 are obsessed  with problems   of indecency  and
 immorality. But there are several exceptions to this
 principle. It is instructive to look at the authors
 whose books are banned, at the countries in which
 books are banned, at the reasons for which books
 are banned and at the methods by which  they are
 banned.

 Authors  whose   books  are banned
 From the earliest times even the authors of what are
 now accepted as classics seem to have had a difficult
 passage: Homer,  Confucius  and Dante  have  all
 fallen foul of the authorities. It is less surpris-
 ing that Boccaccio,  Petronious, Rabelais, Sade
 and Casanova  ran  into difficulties; but perhaps
 more surprising that Francis Bacon, Goethe  and
 Montaigne should have done so. In some instances,
early writers have suddenly been found in relatively
recent times to be  unacceptable. As recently as
1978, Shakespeare was  banned  in Ethiopia. David


1978,  Shakespeare was  banned in Ethiopia. David
Hume's   work On Religion has recently been banned
in Turkey,  two centuries after it was written. The
evils of Zola's novel Nana only appear to have been
discovered in Ireland some sixty years after it was
originally published. Ovid's Art of Love, which was
banned  by US Customs  in 1929, had been burned in
Florence  in 1497  and  had originally caused the
author  himself to be  banished  by the  Emperor
Augustus  in the year 8.
   While  the banning of some  authors, either for
 political reasons or because they  are more   or
 less consciously obscene, may not come as a great
 surprise, there are other authors, the banning of
 whose  works is sometimes  hard to explain. Ralf
 Dahrendorf, a former member  of the Commission
 of the European  Communities,  and  subsequently
 Director of the London School of Economics, is on
 the face of it a man of impeccable respectability; but
 it appears that this has not prevented him from
 having one of his books banned  in South Korea.
 Apart from  a  tendency  towards  taking  drugs,
 Sherlock Holmes  was  a character of the highest
 credentials; but this has not prevented The Adven-
 tures of Sherlock Holmes, by  Sir Arthur Conan
 Doyle, from being banned  in the USSR  in 1929,
 ironically on account of its references to spiritualism
 and occultism. It is not immediately obvious why
 Robert Graves's  book, I Claudius, should  have
 been banned, even in South Africa; but, since the
 South African authorities do not as a rule give
 a reason for their decisions, this will remain a
 mystery.
 Dictionaries  and  bibles, for all their apparent
 respectability, have also been looked at askance by
 those who ban books. Dictionaries have a bother-
 some tendency  to include unmentionable  words.
 The Merriam-Webster   Collegiate Dictionary was
 removed from  classrooms in certain New Mexico
 schools in 1982 because it defined obscene words.
 Eric Partridge's Dictionary of Slang and Unconven-
 tional English was challenged in a Florida county in
 1973 on account of profanity. (Legal actions have
 also been taken at one time or another against the
 publishers of dictionaries which have  included
 material ranging from words  protected by  trade
 mark legislation to words with popular but tenden-
 tious associations, like 'Jewish'.) As to the Bible,
 several versions have been suppressed in various
 parts of Europe  since Luther's day,  while the
 Talmud was suppressed mainly  in medieval times.
In modern times, the Koran has been partially sup-
pressed in the USSR.

Countries   in which  books  are  banned
As to the countries which ban books, the publication


MEDIA LAW & PRACTICE, JUNE 1988


42

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