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6 Chinese L. & Religion Monitor 6 (2010)
Elements and Theoretical Base for Rights-Safeguarding Mode

handle is hein.journals/chlmr6 and id is 6 raw text is: Elements and Theoretical Base for

Rights-Safeguarding Mode
Fan Yafene
I will start with such a background as the collision between party-state logic and
social logic. In the 20tb century, there were two types of party-state logics:
party-state logic of KMT and party-state logic of CPC, both of which had one
common feature: both were under a framework which integrated the party,
government, military, doctrine and a leader. Regarding Mainland China, the
party-state logic and social logic over the last three decades can be basically
disintegrated into two. During the eleven year of the first period, from 1978 to
1989, the party-state logic and social logic were continuously split up, but before
this time the party-state logic and social logic had been linked together. The
reform launched by Deng Xiaoping led to the division of party-state logic and
social logic. The 1989 Students Movement created the first fierce collision
between party-state logic and social logic, resulting in the severe setback of social
logic. Over the last two decades, the society has basically developed according to
its own logic, inheriting the tradition since the May 4tf Movement which itself
can be divided into ideological resources and a social movement. Since 2008, the
face-to-face collision has appeared between the party-state logic and the social
logic which had developed over the last two decades; while guojinmihti (the
state advances as the private sector recedes) in economic, political, cultural and
legal domains can be understood as a start of the total collision between
party-state logic and social logic. After the 2008 Olympic Games, such collision
has come to a high tide. Up to now, three major crack-downs of social logic by
party-state logic have been observed. The first was the crackdown of Charter 08
and the second one was the crackdown of civilian organizations in the OCI
Dr. Fan Yafeng: President of Holy Mountain Cultural Research Institute, former
researcher at China Academy of Social Sciences
6

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