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99 Calif. L. Rev. 629 (2011)
The Persistent Cultural Script of Judicial Dispassion

handle is hein.journals/calr99 and id is 633 raw text is: The Persistent Cultural Script of Judicial
Dispassion
Terry A. Maroney*
In contemporary Western jurisprudence it is never appropriate
for emotion-anger, love, hatred, sadness, disgust, fear, joy-to
affect judicial decision making. A good judge should feel no emotion;
if she does, she puts it aside. To call a judge emotional is a stinging
insult, signfying a failure of discipline, impartiality, and reason.
Insistence on judicial dispassion is a cultural script of unusual
longevity and potency. But not only is the script wrong as a matter of
human nature-emotion does not, in fact, invariably tend toward
sloppiness, bias, and irrationality-it is also not quite so monolithic
as it appears. Legal theorists, and judges themselves, sometimes have
asserted that judicial emotion is inevitable and, perhaps, to be
welcomed. But these dissents have neither eroded the script's power
nor blossomed into a robust theory of how emotion might coexist
with, or even contribute to, judicial decision making. Close
examination of this hidden intellectual history reveals why. Scholars
and judges consistently have stumbled over foundational questions of
emotion's nature and value. Fortunately, the history reveals cures as
well as causes. We can move forward by way of disciplined,
sustained recourse to a newly vibrant emotional epistemology, a
project that will create a distinct space for the story of judicial
emotion.
Copyright C 2011 California Law Review, Inc. California Law Review, Inc. (CLR) is a
California nonprofit corporation. CLR and the authors are solely responsible for the content of
their publications.
*  Associate Professor, Vanderbilt University Law School. Thanks to Kathy Abrams, Susan
Bandes, Mark Brandon, Lisa Schultz Bressman, Anne Dailey, Chris Guthrie, Clare Huntington,
the Honorable Alex Kozinski, Melissa Murray, Alistair Newbern, Suzanna Sherry, Dan Simon,
Kevin Stack, Christine Sun, and the editorial staff of the California Law Review; participants in
workshops at Indiana University Maurer School of Law, Temple University Beasely School of
Law, and University of Colorado Law School; and participants in the annual meetings of the
Association of American Law Schools, Law and Society Association, Gruter Institute for Law and
Human Behavior, and Association for Law, Culture, and the Humanities. For excellent research
assistance, I thank Elizabeth Fisher, Stephen Jordan, and Christopher Weber. In memory of
Richard Nagareda.

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