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100 Harv. L. Rev. 1849 (1986-1987)
Issue 8

handle is hein.journals/hlr100 and id is 1867 raw text is: VOLUME 100

JUNE 1987

NUMBER 8

HARVARD LAW REVIEW
ARTICLE
MARKET-INALIENABILITY
Margaret Jane Radin*
Things that may be given away but not sold are market-inalienable. In this
Article, Professor Radin explores the significance of market-inalienability
and its justifications. The author considers and rejects two archetypes that
fail to recognize market-inalienability as a separate category of social inter-
action. One, universal commodification, holds that everything should in
principle be subject to market transfer; the other, universal noncommodifi-
cation, holds that the market should be abolished. Professor Radin also
explores and ultimately rejects attempts based on economic analysis and
liberal philosophical doctrines to justify particular distinctions between
things that are and things that are not appropriately traded in markets. She
then offers an alternative justification for market-inalienability that relates
it to an ideal of human flourishing. This theory takes into account both the
rhetoric in which we conceive of ourselves and our situation in nonideal
circumstances. Professor Radin concludes by demonstrating how the theory
might be applied to three contested market-inalienabilities: prostitution,
baby-selling, and surrogate motherhood.
S INCE the declaration of unalienable rights of persons at the
founding of our republic,' inalienability has had a central place in
our legal and moral culture. Yet there is no one sharp meaning for
the term inalienable. Sometimes inalienable means nontransferable;2
* Professor of Law, University of Southern California Law Center. I gratefully acknowledge
the support of the University of Southern California Faculty Research and Innovation Fund in
the preparation of this Article. Earlier versions were presented to workshops at the University
of Wisconsin School of Law, Northwestern School of Law, and the University of Southern
California Law Center, as well as to the Los Angeles Feminist Legal Scholars and to my Spring
1987 seminar in property theory. The Article benefited greatly from the responses of the
participants. It also benefited greatly from the willingness of friends and colleagues - too
numerous to name - to think and argue with me, sharing generously their time and talents. I
am grateful to all of them and hope they will take up where I leave off. For making this work
possible, I record my thanks to my family: Layne Leslie Britton, Wayland Jeremiah Radin, and
Amadea Kendra Britton.
I The Declaration of Independence para. 2 (U.S. 1776).
2 See, e.g., McConnell, The Nature and Basis of Inalienable Rights, 3 LAw & PHIL. 25, 27
(1984) (That which is inalienable . . . is not transferable to the ownership of another.).
1849

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