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14 Tsinghua China L. Rev. 49 (2021-2022)
International Law and the Evolution of the Chinese Constitution: From Peaceful Co-Existence to Humanity's Interdependence

handle is hein.journals/tsinghua14 and id is 65 raw text is: 











   INTERNATIONAL LAW AND THE EVOLUTION OF THE
                   CHINESE CONSTITUTION:
     FROM   PEACEFUL CO-EXISTENCE TO HUMANITY'S
                      INTERDEPENDENCE

                            Chao Wang*

                         Table of Contents

I. INTRODUCTION: A NATIONAL CONSTITUTION AND  THE SELECTIVE
      ADAPTATION  OF INTERNATIONAL  LAW IN THE CONTEXT OF
      GLOBALIZATION...................................................................................50
II. INTERNATIONAL CONSIDERATIONS IN THE 1954 CONSTITUTION:
      PEACEFUL  CO-EXISTENCE AND NON-INTERFERENCE  AS THE BASELINE
      ...............................................................................................................55
III. THE IMPACTS OF INTERNATIONAL LAW IN THE EVOLUTION OF CHINESE
      CONSTITUTIONAL  CHANGE  SINCE THE 1982 CONSTITUTION: THE
      INTERPRETATION  OF THE SOCIALIST MARKET ECONOMY  AND
      CHINA'S WTO  ACCESSION  ..................................................................58
IV. PURSUING NORMATIVE  CONSENSUS  OR EXPORTING VIRTUES?
      IMPLICATIONS OF THE CSFM...............................................................63
      A. Implication of the CSFM: A Textual and Contextual Analysis......63
      B. Humanity's Interdependence as a Normative Consensus Towards
          International Cooperation and Co-existence.................................67
V. CONCLUSION:  HOW TO ENGAGE  CHINA WITH NORMATIVE   CONSENSUS
      TOWARDS  HUMANITY'S  INTERDEPENDENCE   AND CO-EXISTENCE .....71







 Chao Wang, Associate Professor, Faculty of Law, University of Macau, Macao SAR, China. PhD & LLM
 (Law, University of British Columbia); MA (Asia Pacific Policy Studies, UBC). Correspondence:
chaowang@um.edu.mo. The research on which this article is based was previously supported by Professor
Pitman Potter and the Asia Pacific Dispute Resolution Program at UBC under the Major Collaborative
Research Initiative (MCRI) of the Social Sciences and Humanities Research Council of Canada (SSHRC), for
which the author is deeply grateful.


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