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69 Syracuse L. Rev. 27 (2019)
The Irrelevance of Church-State Separation in the Twenty-First Century

handle is hein.journals/syrlr69 and id is 35 raw text is: 






        THE   IRRELEVANCE OF CHURCH-STATE
    SEPARATION IN THE TWENTY-FIRST CENTURY

                          Steven  K  Greent

                              CONTENTS
 INTRODUCTION           .............................     ..... 27
 I.    BACKGROUND         .................................... 32
 II.   SEPARATIONISM'S   MODERN   ADOPTION       .............. 48
 III.  SEPARATIONISM   IN TRANSITION ................... 50
       A.  The Demise  of Separationism   ............    ..... 55
       B.  The Consequences   of Separationism's Demise........62
 CONCLUSION.............             ..................   .... 67



                            INTRODUCTION
     Few  jurisprudential theories have had a greater transformative im-
 pact on American law and culture than the maxim of separation of church
 and state. Few constitutional theories have experienced such a compara-
 ble longevity, as well. Even though the Supreme  Court first identified
 church-state separation as a principle undergirding the Religion Clauses
 in 1879,1 in 1947 the modem Court made  it an operative legal theorem.2
 That year, in Everson v. Board ofEducation, Justice Hugo Black wrote:
    The establishment of religion clause of the First Amendment means
    at least this: Neither a state nor the Federal Government can set up a
    church. Neither can pass laws which aid one religion, aid all religions,
    or prefer one religion over another.... In the words of [Thomas] Jef-
    ferson, the clause against establishment of religion by law was intended
    to erect a wall of separation between Church and State.3
    The  Court's embrace  of church-state separation in Everson was nei-
ther novel nor a sport; indeed, historians and legal and religious scholars
had  been promoting  the principle for decades.4 The  nation's leading

    t Fred H. Paulus Professor of Law and Director, Center for Religion, Law and Democ-
racy, Willamette University. Earlier versions of this article were presented at conferences in
2016 sponsored by Claremont Graduate University and the Religion and Law Section of the
American Academy of Religion.
    1. Reynolds v. United States, 98 U.S. 145, 164 (1879).
    2. Everson v. Bd. of Educ., 330 U.S. 1, 16-18 (1947).
    3. Id. at 15-16 (citing Reynolds, 98 U.S. at 164).
    4. See An Unamerican Appointment, 57 CHUsTmI CENTURY 34,38-40 (1940); Threats
to Religious Liberty, 56 CHRusTIAN CENTuRY 790, 790-91 (1939); Vatican Appointment
Draws Protestant Fire, 57 CHRISTIAN CENTURY 66,69 (1940).

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