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7 Med. & L. 475 (1988-1989)
The Right to Be Born

handle is hein.journals/mlv7 and id is 481 raw text is: 



                                                           Medicine
Med Law (1989) 7:475-482                                       and    Law
                                                           P SpdogeVedag 19W









The Right to Be Born

D. A. Davey
Medical School, University of Cape Town, Cape Town 8000, Republic of South Africa


   Abstract. The right to be born embodies several different rights: the right to be
   conceived, the right to be implanted in the uterus, and the right to live (or not be
   aborted). The right to be conceived, or the right of parents to reproduce, may
   depend upon circumstances. Do couples have the right to have children to whom
   they cannot offer an adequate upbringing? Do couples have the right to have as
   many children as they wish if in this way they will reduce the amount of food
   available to other families? Is the right to have children coupled with a responsibil-
   ity not to have more children than a community, a country or the world can
   support? Fertilisation occurs in the fallopian tube, but only about 30% of fertilised
   ova normally become successfully implanted in the uterus. Fertilisation can also
   be achieved in a test tube and the resultant embryo then implanted in the mother's
   uterus to grow into a test tube baby. Is it ethical to allow the use of donor sperm
   or ova, a surrogate mother, experimentation on embryos, and what should be done
   with spare embryos? The British Unborn Child (Protection) Bill 1986 prohibits
   anyone from possessing a fertilised embryo unless it is for the purpose of enabling
   a specific women to have a child. The right to live and not be aborted may involve
   a conflict of interests between a mother and her unborn child. A mother may claim
   absolute rights over her own body, including the right to have an abortion if she
   desires. The embryo or foetus may have an entitlement to a continued existence in
   the same way as any other human being or potential human being. Most societies
   recognise the necessity of abortion when continuation of a pregnancy proposes a
   serious threat to the life or health of the mother, when the foetus is abnormal or
   when the pregnancy is the consequence of rape or incest. The Abortion and Steril-
   isation Act of 1975 codifies what is legally permissible under South African law.
   The right to life may be related to the degree of protection to be afforded to the
   foetus according to its stage of development. The ethic of reverence for life may
   provide a guideline to make sure that abortion is never performed unthinkingly.
   The right to be born must be coupled with the question of the sort of world a child
   would be coming into and involves our children, our grandchildren, and genera-
   tions to come. To cause the existence of another human being and to ensure that
   human being has at least an ordinary chance of a desirable existence is one of the

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