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43 Conn. L. Rev. 1513 (2010-2011)
Critical Race Materialism: Theorizing Justice in the Wake of Global Neoliberalism

handle is hein.journals/conlr43 and id is 1531 raw text is: CONNECTICUT
LAW REVIEW
VOLUME 43                  JULY 2011                   NUMBER 5
Article
Critical Race Materialism: Theorizing Justice in the
Wake of Global Neoliberalism
FRANCISCO VALDES & SUMI CHO
Critical Race Theory's (CRT's) first two decades produced a rich and
diverse literature deconstructing law and society using a racial lens.
CRT's emergence and rise occurred at a moment in history where the U.S.
was still the uncontested unipolar superpower whose privileged elites
enjoyed unprecedented prosperity and status.  Despite its dominant
standing in the world economy and polity, prevailing social structures of
accumulation within the United States were already in decline. For
CRT's next iteration, we argue that a critical race materialist approach is
necessary to interpret the history of how economic and social structures of
identity are inextricably linked. We believe such a turn is necessary due
to two relatively new developments taking shape at the sunset of the
twentieth and dawn of the twenty-first centuries-the end of the golden
era reign of the U.S. as the world's hyperpower and the advent of global
neoliberalism as the newest social structure of accumulation. We consider
the role of critical race materialism in a historical moment of acute,
persistent, and even growing, structural and identitatrian inequalities
operationalized at both the micro and macro levels ofsociety through legal
colorblindness, political post-racialism, globalized neoliberalism, and
their variegated interactions. This Article offers critical race materialism
as an approach to guide the uncompleted project of racial and social
justice. By adopting this term, we mean to capture and underscore the
dynamic, multifaceted yet tightly collusive relationship between cultural
and material exercises of legalized power to govern human lives, fortunes
and destinies based on identitarian constructs like race, class, gender, or
sexuality.

1513

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