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83 UMKC L. Rev. 1 (2014-2015)
Racist Racism: Complicating Whiteness through the Privilege and Discrimination of Westerners in Japan

handle is hein.journals/umkc83 and id is 7 raw text is: 



                           RACIST RACISM:
      COMPLICATING WHITENESS THROUGH THE
           PRIVILEGE AND DISCRIMINATION OF
                      WESTERNERS IN JAPAN

                            Dagmar  Rita Myslinska

         With no anti-discrimination legislation, strong Confucian-inspired in-
group  mentality, and  a belief in their mono-ethnicity, Japan is marred  by  a
culture of widespread  discrimination. Although it has ratified the International
Convention  for  the Elimination  of All Forms  of Racial  Discrimination, and
guarantees  equality in its Constitution, all those who differ from the closely
circumscribed  norm are excluded  culturally, and legally. Whites'position in this
milieu is complicated because  of the West's unique historical relationship with
Japan,  and due to the perception of white global dominance. Although  admired
and  arguably  privileged  over other  outsiders, Caucasians  are  nevertheless
mocked   and discriminated against-openly,  frequently, and with impunity. The
concept  of racism, as funneled through critical race theory's (CRT) reliance
on  homogeneous white privilege, lacks dialectic space to address their
experiences  of discrimination. Yet both  CRT  analytical tools and  desire for
praxis, and Confucian respect for human dignity have much to offer in expanding
discrimination discourse, exposing  the concept  of racism as  Western-centric,
supporting equality, and giving voice to victims who do not fit the victim norm. In
the process, this enlarged theoretical and analytical space  can help alleviate
Japan's  labor shortage, prompting   multi-faceted reforms, and achieving  true
Confucian  harmony  and  democracy. I propose to create new discourse, situated
within expanded  CRT  and whiteness studies, while providing analytical coverage
to a group  of Caucasians  rarely mentioned  in popular or scholarly literature.
Definitions of  the other and   white privilege need  to move   away from
monolithic  notions of  race and  power,  which  are  white-centric and  racist
themselves.








  Lecturer, University at Albany, State University of New York, Criminal Justice Department;
Ph.D. Candidate, The London School of Economics & Political Science, Law Department; J.D.,
Columbia University School of Law; B.A., Yale University. A draft of this Article was presented at
the Unintended Consequences: The Impact of Migration Law & Policy Conference, at the
Australian National University College of Law in October 2013, and at the Law & Society
Association Annual Meeting in May 2014. 1 am indebted to all participants who provided me with
feedback. I am thankful to Finbarr McCarthy for having given me the opportunity to teach as a
Visiting Professor at Temple University Beasley School of Law, Japan Campus, which provided
for the inception of this research. I express a deep sense of appreciation to all those in Japan who
shared with me their experiences. I am especially grateful to Fiona Graham, whose insights were
immensely helpful to this Article.

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