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6 Hum. Rts. Q. 400 (1984)
Cultural Relativism and Universal Human Rights

handle is hein.journals/hurq6 and id is 414 raw text is: HUMAN RIGHTS QUARTERLY
Cultural Relativism and
Universal Human Rights
Jack Donnelly *
Cultural relativity is an undeniable fact; moral rules and social institutions
evidence an astonishing cultural and historical variability. Cultural relativism
is a doctrine that holds that (at least some) such variations are exempt from
legitimate criticism by outsiders, a doctrine that is strongly supported by
notions of communal autonomy and self-determination. Moral judgments,
however, would seem to be essentially universal, as suggested not only by
Kant's categorical imperative but also by the common sense distinction
between principled and self-interested action. And if human rights are,
literally, the rights (every)one has simply because one is a human being, they
would seem to be universal by definition.
How can the competing claims of cultural relativism and universal
human rights be reconciled? In this article I shall try to specify the nature of
their relationship, and argue for an approach that preserves the tension
between, and the insights of, both relativism and universalism.
DEFINING CULTURAL RELATIVISM
The two extreme positions on cultural relativism can be called radical
cultural relativism and radical universalism. Radical cultural relativism would
hold that culture is the sole source of the validity of a moral right or rule.
Radical universalism would hold that culture is irrelevant to the validity of
moral rights and rules, which are universally valid.
Rhoda Howard's criticisms of earlier drafts forced me to greater clarity and precision, and
saved me from several errors-although I have stubbornly insisted on leaving a few in
here. John Vincent started me thinking along- ese lines and provided helpful comments
on an earlier draft. Ted Lewellen offered useful observations from an anthropologist's
point of view. I am grateful to them for their help.

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