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52 Phil. L.J. 374 (1977)
The General Nature of Islamic Law and Its Application in the Philippines

handle is hein.journals/philplj52 and id is 386 raw text is: THE GENERAL NATURE OF ISLAMIC LAW AND
ITS APPLICATION IN THE PHILIPPINES *
CESAR ADIB MAJUL **
First of all, I would like to thank Director Froilan M. Bacufigan of
the U.P. Law Center and the Planning Committee of the Commission on
Bar Integration of the Supreme Court, the Integrated Bar of the Philippines
and the U.P. Law Center for this singular honor of addressing you as the
eighth lecturer in honor of former Chief Justices of the Supreme Court.
I do not believe that I can be equal to the occasion for the reason that
I am neither a lawyer nor an expert in Islamic jurisprudence. Probably,
I was invited to address you because I happened to be appointed as Chair-
man of the Presidential Commission which drafted the Code of Muslim
Personal Laws of the Philippines. This work, with minor amendments in
its administrative provisions, was signed into law by President Marcos on
February 4, 1977 as Presidential Decree No. 1083. It is probable, likewise,
that the President appointed me Chairman of that Commission because
I am the Dean of the Institute of Islamic Studies, Philippine Center for
Advanced Studies, University of the Philippines, and because I have written
a great deal on the history and institutions of the Muslims in the Philippines.
Moreover, in my own way, as a student of Islam and its institutions for the
last so many years, I have gained an acquaintance, albeit modest, with the
nature and genesis of Islamic law. Every student of Islamics, by the nature
of the courses he has to study, cannot but be exposed to the basic elements
of Islamic law and jurisprudence. Every Muslim child, even in the elemen-
tary level of the Islamic school or madrasah, is likewise exposed to these
elements. And the faithful is similarly exposed, as nearly every sermon
(khutbah) delivered in the Friday congregational prayers touches on aspects
of the law and jurisprudence of Islam. The reason is that the Shari'a or
Islamic Holy Law, unlike law in the Western sense, covers practically every
aspect of the life of the Muslim individual as well as that of his community.
It is no exaggeration to say that a person cannot truly understand Islam
unless he has a good background in Islamic law. Islamic law covers all
actions a Muslim is obliged to do, obliged to refrain from, and recommended
or not recommended to do. It also provides for those actions, called
• Delivered by the author as the eighth lecturer (Ricardo Paras Lecturer) in P
series jointly sponsored by the Commission on Bar Integration of the Supreme Court.
the Integrated Bar of the Philippines and the U.P. Law Center in honor of former
Chief Justices of the Philippines on September 24, 1977.
• * Dean, Institute of Islamic Studies, Philippine Center for Advanced Studies.
University of the Philippines and Chairman of the Presidential Commission which
drafted the Code of Muslim Personal Laws of the Philippines.

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