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32 U. Tol. L. Rev. 367 (2000-2001)
The Image of God, the Eggs of Women, and Therapeutic Cloning

handle is hein.journals/utol32 and id is 377 raw text is: THE IMAGE OF GOD, THE EGGS OF WOMEN, AND
THERAPEUTIC CLONING*
Cynthia B. Cohen*
INTRODUCTION
T HE current controversy over whether human cloning should be pursued in the
United States has caught those in ethics and public policy unprepared. The
subject has not received serious attention since the 1970s when it was the subject of
public debate between Nobel Laureate, Joshua Lederberg' and two well-known
theologians, Paul Ramsey' and Joseph Fletcher? After the birth of the first test tube
baby in 1978, in vitro fertilization became the topic of the day and concern about
cloning, a procedure which then seemed highly unlikely, faded into obscurity.
Indeed, it received only passing mention in a footnote in the 1982 report of the
President's Commission for the Study of Ethical Problems in Medicine and
Biomedical and Behavioral Research When cloning reemerged at the end of the
twentieth century with an embryo splitting experiment at George Washington
University' and the birth of a lamb cloned through nuclear transplantation in
Scotland,6 human cloning suddenly seemed closer to reality. Significant questions
arose as to whether the creation of embryos by cloning would involve a violation of
principles and values at the foundation of our social ethic. Would cloning be
contrary to what John Rawls has called public reason, or the body of common
sense beliefs and ways of reasoning, as well as the uncontroversial scientific
conclusions that inform public policy?7
The primary ethical reflections about this subject to which ethicists and those in
public policy could turn was that expressed by Ramsey and Fletcher in the 1970s.
*Edited and reprinted with permission of the Evangelical Lutheran Church in America, (9200 1.
* Senior Research Fellow, Kennedy Institute of Ethics, Georgetown University, Washington,
D.C.; B.A., Barnard College (1956), Ph.D., Columbia University (1970), J.D., University of Michigan
Law School (1985).
1. See Joshua Lederberg, Experimental Genetics and Human Evolution, 22 BULL. ATOMIC
SCIENTIST, Oct. 1966, at 4-11.
2. See PAuL RAMSEY, FABRICATED MAN: THE ETHics OF GENETIC CONTROL (1970). See also
Paul Ramsey, Shall We Reproduce I: The Medical Ethics of In Vitro Fertilization, 220 JAMA 1346,
1346-50 (1970); Paul Ramsey, Shall We Reproduce II: Rejoinders and Future Forecast, 220 JAMA
1480, 1480-85 (1970).
3. See Joseph Fletcher, EthicalAspects of Genetic Controls, 285 NEw ENG. 3. MED. 776, 776-83
(1971). See also Joseph Fletcher, New Beginnings in Life: A Theologian's Response, in THE NEW
GENETICS AND THE FUTURE MAN 78-89 (Michael Hamilton ed., 1972). See generally JOSEPH
FLETCHER, TaE EThics OF GENETIC CONTROL (1974).
4. PRESIDENT'S COMMISSION FOR THE STUDY OF ETHICAL PROBLEMS IN MEDICINE AND
BIOMEDICAL AND BEHAVIoRAL RESEARCH, SPLICING LIFE: THE SOCIAL AND ETHICAL ISSUES OF
GENETIC ENGINEERING WITH HUMAN BEINGS 9 n.6 (U.S. Government Printing Office 1982).
5. See Cynthia B. Cohen, Future Directionsfor Human Cloning by Embryo Splitting: After the
Hullabaloo, 4 KENNEDY INST. ETHICS J. 187, 187 -92 (1994).
6. See Ian Wilmut, Dolly's False Legacy, TIME, Jan. 11, 1999, at 74.
7. See JOHN RAWLS, POLITICAL LIBERALISM 212-54 (1993).

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