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8 J. Pol. & L. 108 (2015)
Social Matter and Research in Nigeria: Why Theories often Falter in Predicting Local Data

handle is hein.journals/jpola8 and id is 273 raw text is: 


                                                                 Journal of Politics and Law; Vol. 8, No. 2; 2015
                                                                        ISSN 1913-9047   E-ISSN 1913-9055
                                                          Published by Canadian Center of Science and Education


  Social Matter and Research in Nigeria: Why Theories Often Falter in

                                    Predicting Local Data

                                           Franklins A. Sanubi1
1 Department of Political Science, Delta State University, Abraka, Nigeria

Correspondence: Franklins A. Sanubi, Department of Political Science, Delta State University, Abraka, Nigeria.
E-mail: sanubi@yahoo.co.uk; fasanubi@delsu.edu.ng


Received: March 24, 2015    Accepted: April 20, 2015   Online Published: May 27, 2015
doi: 10.5539/jpl.v8n2p 108          URL: http://dx.doi.org/10.5539/jpl.v8n2p 108


Abstract
The study examines the relevance of genuine social data in the verification of social theories under the scientific
study of social matter. It is premised in social research methodology drawing instances from varied social
science matter as they are presently disposed in Nigeria. It adopts a historical research methodology to carefully
analyze the performance of some selected social theories namely: the relative-deprivation, frustration-aggression,
religious-fundamentalism and ethnic theories using local experiences and data for evaluating them. The study
observes that these theories have performed poorly due to the nature of local social research data applied in
verifying them. The study believes that these data have become biased due inter alia to the low level of
confidence in their sourcing individuals or institution and the fact that some of these data have been poorly
extracted initially. It recommends among other things, a growing of the confidence in the nation's research
efforts and institutions and a patronage of local researches through not only provision of funding support for
research and scholarship but also in the implementation of existing social research outcomes and
recommendations. These the study believes would promote the furtherance and use of more genuine data in
social researches in Nigeria.
Keywords: Nigerian Social Research, Philosophy of Social Science, Research Data, Social Research Methods,
Social Theories
1. Introduction and Problem Statement
Prediction is probably the most important of the major hallmarks of any traditional or modem science. The ease
with which a process can prognosticate on the future behavior of a social variable defines much more the mark of
science in such a social process than the other notable qualities of science. Some of the other qualities are: that
science is objective (having a known beginning and endpoint); logical, that is, following a natural line or
sequence of reasoning (Smart, 1931); systematic, that is, having an organized integrated body and procedure;
replicable, that is, capable of being repeated with exact outcomes; and inter-subjective - capable of simultaneous
confirmation  by   several authorities. Scheff et al, (2006) believes that inter-subjectivity involves
agreement-sharing between two subjective personalities. Although the quality of an art work may well be
evaluated through a process of inter-subjectivity (Soddu, 2010) which might ultimately bring some argument of
science into Fine Arts, all science however is inter-subjective in character and must be capable of dual or
multiple verification by distinct personalities.
However, social matter, unlike other natural phenomena, is the most fluid to predict given a specimen sample
data. Yet human behavior, the primary object of social research, remains a common and recurring subject matter
in everyday life. The uniqueness of human behavior as an object of scientific investigation is cemented inter alia
on the fact that its fluidity is typified by its environment - whereby social assumptions, laws or hypotheses
become valid only in particular cultural settings and may not fit into other social prisms (cultures) in the same
way as in their originating social milieu. Hence social laws, if any, are ethnocentric (that is, geographically
relevant) and do not provide strong force of their universal acceptance as in the natural science. Therefore, in the
philosophy of the social sciences, there may be no universal laws applicable in the entire discipline of the social
sciences, rather there are ceteris paribus laws otherwise referred to as non-universal laws. Notwithstanding the
attempt by Reutlinger, (2011) to justify the validity and relevance of social laws, it is evident that these laws
(that is, social science laws) cannot fit into every social milieu and their applications and or effectiveness can

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