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3 J. Fam. L. 177 (1963)
Marriage and Divorce in Jewish Law

handle is hein.journals/branlaj3 and id is 181 raw text is: Marriage and Divorce in Jewish Law
ISRAEL T. NAAMANIt
Therefore shall a man leave his father and his
mother and cleave unto his wife, and they shall be
as one flesh. (Genesis 2:24)
Marriage has two primary purposes: procreation and
companionship. The first injunction in the Bible to man and
woman is: Be fruitful and multiply. ' Nevertheless, it should
be noted that Eve, according to the Old Testament, was cre-
ated for Adam before the propagation of the species was or-
dained, while the two were in the Garden of Eden. Indeed the
stated motive for a companion to Adam was: It is not good
that the man should be alone; I will make him a helpmeet for
him. 2
Talmudic law thus indicates that a man is obliged to have
a minimum of children in order to fulfill the precept of pro-
creation. The minimum is two, one male and one female.3 But
sexual gratification per se also is a legitimate aim of marriage.
Woman is looked upon not merely as a child-bearer, but as an
equal sex partner. Jewish precepts, far from enjoining absten-
tion, order both husband and wife to respect each other's con-
jugal rights.4 Therefore, also the weak, old and sterile persons
are advised to marry, even when there is no possibility of chil-
dren.6
Marriage in Judaism is neither sacrament nor civil con-
tract (per se). It is not viewed as an outward sign of inward
and divine grace (based in Christianity on the mystery idea
in Ephesians 5 :32), yet it is respected as a sacred institution.
Judaism frowns on celibate life. Unlike various other faiths in
the Occident and in the Orient which at times regard marriage
as a concession to mortal weakness,6 the Hebrew religion sees
tDr. Israel T. Naamani is associate professor of political science at the Uni-
versity of Louisville and executive director of the Louisville Bureau of Jewish
Education. Currently he is president of the National Association of Professors of
Hebrew and Near East Studies.
1. Genesis 1:27.
2. Ibid., 2:18.
3. Yevamot 61b.
4. Hilkhot Ishut 14.
5. Even Haezer 23-5.
6. For instance, I Corinthians 7:25-40.

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