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39 Berkeley J. Int'l L. 249 (2021)
The Racism in Climate Change Law: Critiquing the Law on Climate Change-Related Displacement with Critical Race Theory

handle is hein.journals/berkjintlw39 and id is 257 raw text is: The Racism in Climate Change Law:
Critiquing the Law on Climate Change-
Related Displacement with Critical Race
Theory
Dylan Asafo*
The recent decision by the UN Human Rights Committee in Ioane Teitiota
v. New Zealand was celebrated in the media as a landmark and historic
decision for people in the Pacific Islands and around the world facing realities
of climate change-related displacement. However, in adopting a Critical Race
Theory (CRT) lens, this Article offers a critique that examines the racism
underpinning the Committee's reasoning in doing so. My central thesis is that
the Committee's decision, and the decisions of the New Zealand courts it
affirmed, should be understood as an instance of racist climate change law.
Specifically, I argue that in these decisions, racism manifested when the white
privilege of the predominantly white decision-makers (which I refer to as
judicial white privilege) led them to impose poor standards of living for
Black, Indigenous, and people of color, adopt inadequate and empty lines of
reasoning to justify their judicial inaction, and obscure the racist colonial roots
of vulnerabilities to climate change in the Pacific Islands.
In considering the implications of this racism, this Article then confronts the
tension between the apparent need to find legal solutions to climate change-
related displacement and long standing calls by people in the Pacific Islands for
wealthy states to fulfil their obligations to reduce their emissions and support
climate change adaptation measures in the Pacific Island region.
In opting to support the latter and in being inspired by the relationship
between racism and climate change in the Pacific, this Article proposes that
climate justice movements consider adopting a racial justice framing of climate
*Lecturer on Law, University of Auckland, New Zealand. The Author would like to thank Professor
Kenneth Mack for his wise and patient supervision. He is also very grateful to Professor Jane
McAdam, Professor Alan Jenkins, and to all the scholars and activists in the Critical Race Theory,
racial justice, and climate justice movements for their foundational work and teachings that have
inspired the ideas in this Article. He would also like to thank all of the editors and staff of the
Berkeley Journal of International Law for their kindness, invaluable comments, and hard work in
editing this Article. All errors are his alone.

249

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