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47 Soc. Change 1 (2017)

handle is hein.journals/sclcnge47 and id is 1 raw text is: 




Article


Human         Rights, W        ild                              Soa7' Change

Life and Environment                                        SAGEPb
                                                            SAGE Pubiaiomenavs
Protection                                       DOI: 10. 1177/0049085716681900
                                                         http://sch.sagepub.com
                                                                $SAGE

P.C.Joshi'


Abstract
The  article presents a critique of the Cartesian-inspired practice of science
and contrasts it with the traditional knowledge pertaining to the ecosystem
which exists in the form of cultural practices rooted in the holistic framework
integrating the world of animate and inanimate elements in the perspective of
folk religious beliefs. The implications of the practice of ghandwa are explained in
the light of a gene bank and human-wildlife conflict (HWC). The article argues
for an intensive documentation of traditional knowledge and practices and its
proper use in the programmes aimed at environmental conservation.


Keywords
Human   rights, human-wildlife conflict (HWC), Khos, traditional knowledge,
ghandwa


Human Rights are Anthropocentric

The concept of human rights is revolutionary as it provides freedom and empower-
ment  to the marginalised population by bringing forth equality, liberty and
freedom for all. It has been a befitting reply to the age-old racist idea of natural
hierarchy in which some groups belonging to a particular colour, caste and occu-
pation are considered as perennially inferior to be ruled, dominated and enslaved.
The  emergence  of human  rights came as a boon to the underprivileged and
marginalised groups of people. While human  rights was an enlightening and
modern  idea, there has been an inherent flaw in it at the philosophical axis. This
idea is anthropocentric, catering only to humans disregarding the existence of
other living beings. It silently advocates a world order which places intrinsic
human  existence at the top of the ladder, establishing the position that humans are



' Department of Anthropology, University of Delhi, New Delhi, India.

Corresponding author:
P.C. Joshi, Department of Anthropology, University of Delhi, New Delhi 110007, India.
E-mail: pcjoshi@anthro.du.ac.in

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