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21 Dartmouth L.J. 1 (2023)

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ARAFA


  EGYPTIAN INTERRELIGIOUS LAW: PUBLIC POLICY OR

                        SHARIE'A DOMINION?

                            MOHAMED 'ARAFAt

    Egypt has preserved the Islamic system of interreligious law under which Muslim,
    Christian, and Jewish societies are each governed by their own courts and their own
    laws. Over the course of the 20th century, however, these separate courts were
    abolished, and the application of non-Muslim laws was limited to matters of marriage
    and divorce, and even then, only if the non-Muslim spouses shared the rite and sect of
    the same religion. In all other cases, Islamic law (Sharie a) applies. In addition, non-
    Muslim laws may not be applied if they infringe on Egypt's public policy,' which
    includes principles that are indispensable in Islamic law. This Article will analyze the
    status of the non-Muslim Egyptian in modern personal status law based on Egyptian
    case law and legal literature. The concept of public policy plays a key role in
    understanding the mechanics of interreligious law in Egypt. I argue that public policy
    serves as a legal barometer of the coexistence between Muslim and non-Muslim
    communities in Egypt.

TABLE   OF CONTENTS
I.   INTRODUCTION                                                           2
     A. Justice under Sharie'a Law:  Modern   Practices of Muslim
     Nations                                                                3
II.  SHARIE'A   COURTS   IN EGYPT:  STILL THERE   OR ABOLISHED?             6
     A. Literature Review:  Early Sharie'a Courts                           6
     B. The  Legal Framework:   Interreligious Law, Islamic  Law, and  the
     Conflict of Laws                                                      12
         1. Legal Status of Non-Muslims   (Dhimms)                         13
         2. The Islamic Jurisdiction: The Applicable  Law  for Religious
     Conversions                                                           14
III. SHARIE'A   COURTS   OR ISLAMIC   JUDICIAL  BODIES  IN THE WEST:   ARE
THEY  EVIL?                                                                15
IV.  PUBLIC  POLICY   CONCERNS:   WHAT IS   ISLAMIC  PUBLIC  POLICY   IN
SHARIE'A   COURTS?                                                         18
V.   CONCLUSION: THE FACE, THE BACK, AND THE FUTURE OF THE
SHARIE'A   COURTS                                                          20






t Professor of Law at Alexandria University Faculty of Law (Egypt); Adjunct Professor of Law
and the Clarke Initiative Visiting Scholar at Cornell Law School. I want to express my sincere
gratitude to the Dartmouth Law Journal's editors for their outstanding editing!


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