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63 U. Louisville L. Rev. 1 (2024-2025)

handle is hein.journals/branlaj63 and id is 1 raw text is: 









   THEISTIC   ILLIBERAL   CONSTITUTIONALISM: A REVIEW OF
   ADRIAN   VERMEULE'S COMMON GOOD CONSTITUTIONALISM

                           Kyron Huigens*

   Adrian  Vermeule's  Common Good Constitutionalism drew a
   remarkable amount ofattentionfrom constitutional law scholars when
   it was published in 2020. About eighteen months later, Vermeule
   published a piece complaining that the critics had missed the point,
   that they had ignored the natural law jurisprudence that grounds the
   work. He was correct. This Review addresses Vermeule's natural law
   jurisprudence, emphasizing the fact that it is a religious natural law
   jurisprudence. His arguments are in the tradition of Scholasticism-
   Aristotelian logic incorporated into Christian theology by St. Thomas
   Aquinas. Scholasticism is  a remarkably   weak foundation  for
   constitutionaljurisprudence. It is a vast system ofintuitions, essences,
   definitions, and deductions from reason instead of inferences from
   empirical observation. The consequences of introducing thirteenth-
   century metaphysics and epistemology into twenty-first-century law
   and legal theory are, predictably, catastrophic. When combined with
   Vermeule's earlier work  on the concentration of power  in the
   presidency and  the administrative agencies, the outlines of a
   constitutional theocracy are visible.


                             CONTENTS

IN TR O D U C T IO N .................................................................................................. 2

I.    THE  COMMON   GOOD  AND DEVELOPING  CONSTITUTIONALISM   ...... 8
  A . Sup ernaturalism .......................................................................... . 8
  B . S ch o la sticism ....................................................................................1 1
  C.  The Constitution ofProvidence.................................................. 18
  D . Scholastic Illiberalism ................................................................ . 23
  E . Satan & B lack M ass.................................................................... . 28
  F   The Executive Theocrat Unbound.............................................. 32

II.   C O N CLU SIO N   ................................................................................ . 35


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