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1 Slavery in the South: A Review of Hammond's and Fuller's Letters, and Chancellor Harper's Memoir on That Subject 1 (1845)

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         SLAVERY IN THE SOUTH:



A   REVIEW OF HAMMOND'S AND FULLER'S LETTERS,

                                    AND

   CHANCELLOR HARPER'S MEMOIR ON THAT SUBJECT,

              From the Oct. No. (1845) of the Southern Quarterly.


   AMONG  the popular school books, some forty or fifty years ago, was a plain proe
edition of Esop's fables. The stories, told in the simplest possible language, were
illustrated with wood cuts, very coarse it is true, but sufficiently expressive. One of
these represented a naked blackamoor standing in a tub of water. Around bin is
assembled a group of women-busy   bodies in matters not their own-matrons not
over atientive to their own bousebolds-widows seeking somebody to care about-
spinsters anxious for notoriety, and not scrupulous About the means for obtaining it.
With  much clamor and gossip, and infinite zeal, they are employed; some of them in
throwing water on the black; some in scrubbing him with mops and brushes; and the
rest in encouraging and directing the efforts oftheir companions. The labor oflove was
intended to wash the blackamoor white; it ended, as Esop tells us, in the death of the
favored party. During the progress of the experiment, the ladies, no doubt, discussed
the certainty of its success; the benevolence of their own motives; the folly and ma.
lice of those, who refused to believe that black could be made white; and the
advantages of amalgamation with the interesting patient, when the process of regen-
eration should be over.
   Esop's benevolent women were the prototypes of the presernt-abolitionists, or ablu-
tionists. These also are busy with their tub and blackamoor. Mr. Jay plies his mop,
and Tappan  his bucket, and John Quincy Adams his newly invented sirubbing bruh-
the  right of petition-with exemplary vigor, whilst Alvan Stewart, and Cassius M.
Clay, stand by in delirious ecstacy, and the Trollopes, Martineaus, and Abby Kellys,
with all the abolition matrons and maidens of blushing New-England, are earnest
and  eloquent on the necessity and benefits of immediate amalgamation. The zeal
of these modern transmuters of races and colors, is not only as warm and clamorous
as  that of their predecessors, but promises the same result to the object of their
affection.
   Ifthe operators could confine their experiment to subjects among themselves, the
 Southern people would neither complain nor interfere. We should feel some Am-
 pathy for the poor black, and some wonder at the crazy white, but there is no Paul.
 Pryism in the character of the South, and we would leave our-neighbors of old, or
 New-England,  to conduct their own affairs in their own way. Indeed we are so far
 acquainted with the ethics of fanaticism, and have so much cha-rity for folly, as to be
 willing too excuse the abolitionists, if they should occasionally steal from the Southern
 States a negro or two for their experiments, as they often do, when their prisons and
 penitentiaries have absorbed their own-it would be unreasonable to require that a
 fanatic should'be able to respect the rights of property, or that a party should ac.
 knowledge the obligations imposed by the decalogue, who virtually reject the author-
 ity of the Old and New Testarrentg.

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