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20 S. Afr. J. on Hum. Rts. [i] (2004)

handle is hein.journals/soafjhr20 and id is 1 raw text is: SOUTH AFRICAN JOURNAL ON HUMAN RIGHTS
VOLUME 20 PART 1 2004
CONTENTS
Page
Articles
DEMOCRACY, RIGHTS DISAGREEMENTS AND
JUDICIAL REVIEW
Patrick Lenta
Is judicial review of lecgislative enactments democratically legitimate? Does it matter?
This essay interrogates the usually poorly understood relation between judicial review
and democracy, focussing on the fact of reasonable disagreements about the way in
which the judiciary should interpret rights. A number of views about the democratic
legitimacy of'judicial review including those of Dworkin, Waldron and Michelman. are
examined. 1 argue not onb that judicial review suffers friom a deficit of democratic
ICeitiuacy, but also that this shortfall has important practical consequences fotr politics
and judicial practice. Although this essay is primarily theoretical. it daws attention to
the implications of the arguments it considers and advances for South African
constitttionalisl.
' DO' OR WE WONT': LEGALISING SAME-SEX
MARRIAGE IN SOUTH AFRICA
Kerry Williams          32
The question whether to extend marriage to same-scx couples is likely to be decided by
the courts in the near future. The international trends in this regard are inconsistent anti
often unprincipled because of the interaction between beliefs about matriage on the one
hand, and attitudes towards homosexuality on the other. This article atgues that. for
reasons of principle. the constitutional vuarantee of equality and dignity requires the
legal recognition of same-sex marriage. A narrow conception of imariage as being
limited to heterosexuals deprives lesbians and gays of material and non-material
benefits. It also prevents lesbians and gays from being accepted into mainstream society
and thereby leading more enriched lives. Due to the recent developments in South
African family law that etitphasise the importance of cultural diversity. encourage
tolerauce, and begin to recognise notions of family which do not fit the 3udeo-Christian
model, there is reason to believe that the common law definition of marriage can be
developed to include same-sex partners. Although domestic partnership regimes are
often seen as a sufficient alternative to marriage, they deny same-sex partners spiritual
and religious equality and as a result do not meet the transfot'native goals of the
Constitution.
BENIGN SEGREGATION? A CASE STUDY OF THE
PRACTICE OF GENDER SEPARATION IN BUSES
IN THE ULTRA-ORTHODOX COMMUNITY IN ISRAEL
Alon Harel         64
The purpose of this article is to examine, from the perspective of moral and political
theoty, the practice of separate seating for men and women in buses operating in ultra-
Orthodox neighborhoods in Israel. Its approach hoever differs ftrun much of the
discourse concerning mtieltculturalism. Instead of asking whether preserving cultural
practices is a value that overrides the concerns for gender equality, this article suggests
that the vets characterisation of a practice of gender eparation as discriminatory is
culture-sensitive and cannot be detached from the political and mitomal convictions of the
community that sustains the practice. This discussion raises questions that are
analogous to the ones facing the South African jurist who wishes to reconcile respect
for African cultutal norms and practices with the provisions of equality and dignitx
entrenched in the South African Constitution.

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