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43 J. Value Inquiry 1 (2009)

handle is hein.journals/jrnlvi43 and id is 1 raw text is: The Journal of Value Inquiry (2009) 43:1-18            © Springer 2009
DOI 10.1007/s10790-009-9148-x
The Merits of Dispositional Moral Realism
KEVIN MICHAEL DELAPP
Converse College, 580 East Main Street, Spartanburg, SC 29302-0006, USA;
e-mail: kevin.delapp@converse.edu
1. Introduction
One of the challenges facing modern defenses of moral realism is the
difficulty of articulating a plausible moral ontology that avoids the
extravagances of Platonism. Realists have unfortunately been reticent on
this issue, rarely addressing the question of what it is that moral judgments
are true in virtue of or what aspect of the world it is to which true moral
judgments correspond. But if realists have been wary of confronting
ontological issues, irrealists have been quick to supply ontological pictures
on their behalf. One of the most damaging, but pervasive ontological
accounts foisted upon realists has been a primary quality model of objects.
For example, J. L. Mackie characterized realism as the view that moral
values are somehow part of the furniture of the world. Irrealists are not
to blame for this distortion. Objects are a familiar and relatively easily-
articulated entity, and realists have simply not provided many explicit
alternatives. However, silence here should not imply consent.
One alternative model of realist values has been offered by John
McDowell. McDowell suggests that we understand moral values as
analogous to secondary qualities, which he interprets as dispositions to
bring about certain experiences and perceptions under certain conditions.
McDowell's theory has been subject to many concerns and objections. If
successful, though, it has the advantage of clarifying how realist values
could be belief-independent while still preserving some connection to
human sensibility. After revisiting McDowell's analogy, a version of the
dispositional model of moral values will be defended here. One of the
reasons such a theory has been resisted has been due to a misunder-
standing of moral realism as a view that would have us deny any meta-
physical connection between moral values and moral agents. Although
moral realists are committed to the belief-independence of values, realists
need to be cautious not to divorce morality too much from human nature.

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