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65 J.L. Pol'y & Globalization 134 (2017)
The Potential in Expanding the Authority of Religious Court in Settling the Lowest Level of Domestic Battery Cases between Married Couple

handle is hein.journals/jawpglob65 and id is 136 raw text is: 


Journal of Law, Policy and Globalization                                                     www.
ISSN 2224-3240 (Paper) ISSN 2224-3259 (Online)
Vol.65, 2017                                                                                         0lA


   The   Potential in Expanding the Authority of Religious Court in

   Settling the Lowest Level of Domestic Battery Cases between

                                       Married Couple

               Syamhudian  Noorl*    Thohir Luth2   Masruchin Ruba'i3    Ismail NaviantO3
 i.Doctoral student of law, The Faculty of Law, Brawijaya University, Lecturer of UPT-MKWU, Palangka Raya
                    University, Yos Sudarso Palangka Raya 73111, Kal-Teng, Indonesia
    2.Lecturer of The Faculty of Law, Brawijaya University, MT Haryono No.169, Malang 65145, Indonesia
         3.Lecturer of The Faculty of Law, Brawijaya University, MT Haryono No.169, Malang 65145

Abstract
This article discusses about the pontential in expanding the authority of Religious Court in settling the lowest
level of domestic battery cases between married couple. This issue is remarkable in a sense that as far as it
concerned, the settlement of domestic battery cases in Indonesia is the authority of District Court. According to
the regulation in Article 49, Constitution Number 3 year 2006 about the ammendement of Constitution Number
7 year 1989 about Religious Court, stating that the authority is merely limited to marriage affairs (including
about divorce), inheritance, will, hibah, wakaf zakah,infaq, shadaqah, and Sharia economy.   Meanwhile,
domestic abuse cases are known  to be the prominent factor of divorce in Indonesia. Therefore, it is such an
unfortunate when  Religious Courts are responsible for to judge the final result but not with the process
(background of the problem). This study is being discussed based on several theories, those are the theory of
National Law  of Pancasila, theory of authority, objective theory of law and theory of Maslahah Mursalah
(Hifzun Nasl). Finally, it can be concluded that, ideally, Religious Court shall possess the authority to conduct a
court on domestic battery case since it is the reason why divorce usually happen. It is basically peculiar when
religious court only able to decide the divorce statement of a  marriage couple  without considering the
background of the divorce (domestic battery).
Keywords:  Low  level of domestic battery

1. Introduction
One of the lawful goal in founding Republic of Indonesia is to protect the whole nation and the sociaty based on
the believe in one supreme God and the value of justice and civilized humanity.
     The protection abovementioned includes on the freedom in being Moslem, the religion majority believed in
Indonesia. The existance and implementation of this protection are quoted in several sections of Article 28 in
Chapter XA  about Human  Rights in 1945 Constitution of the Republic of Indonesia (hereinafter referred as UUD
1945), it isalso explicitly regulated in Article 29 verse (2) in UUD 1945. It is stated that: The country guarantee
the freefom of each individual to worship their own religion and belief'.
     One of other means of protection in freedom of belief is brought up in Article 18 of Constitution of the
Republic of Indonesia Number 48 Year  2009 about Judicial Authority (hereinafter referred as 2009 UUKK) by
founding Religious Judicial Court under the jurisdiction of Supreme Court.
     This being further supported by the enactment of Constitution of the Republic of Indonesia Number 7 Year
1989  (Hereinafter referred as 1989 Religious Judicial Court Constitution), Constitution of the Republic of
Indonesia Number  3 Year 2006 about the ammendement  of Constitution of the Republic of Indonesia Number 7
Year  1989 (Hereinafter referred as 2006 Religious Judicial Court Constitution), and Constitution Number 50
Year 2009  about the second ammendment  of Constitution of the Republic of Indonesia Number 7 Year 1989
about Religious Judicial Court (Hereinafter referred as 2009 Religious Judicial Court Constitution).
     However, it turns out not every religious affair and society's problem can be brought into the court room
(religious court). Our country limit its authority to several Islamic law that can be dealt by Religious Court
(article 2). Furthermore, in article 49 section (1) 2006 UUPA emphasized that Religious Court has the authority
to investigate, decree, and settle particular cases in district level among Moslems, such as: marriage, inheritance,
wasiat/ last will, hibah, waqaf zakah, infaq, shadaqah, and sharia economy.2
     In regard to the abovementioned article 49 2006 UUPA, the Mafhum Mukholafah of Domestic Battery is
out of the nine authority league of the court, that makes Religious Court has no competence to investigate the
case. In other words, the authority to investigate, decree, and settle the cases belongs to other courts, eventhough
Moslems  are involved in the case.

' The full sentences of Article 18 UUKK 2009 are: Judiciary is the authority of Supreme Court and other courts under its
supervision, such as general courts, religious court, military court, civil court of justice, and constitutional court. Article 18
UUKK  2009 in Supplement State Gazette of Republic of Indonesia Number 5076.
2 Article 49 UUPA 2006 in State Gazette of Republic of Indonesia 2006 Number 22.


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