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3 Police Prac. & Res. 7 (2002)

handle is hein.journals/gppr3 and id is 1 raw text is: 



                                                                          SRoutledge
Police Practice and Research, 2002, Vol. 3, No. 1, pp. 7-19              R1aorma&Fndsup









   CORRUPTION AND THE BLUE CODE OF SILENCE

                             JEROME H. SKOLNICK

       NYU   School of Law, 40 Washington Square South, New York, NY 10012, USA

                      (Received June 2001; In final form September 2001)

This paper examines the 'Blue Code of Silence' and its contribution to police corruption. After offering
evidence for the existence of such a code, the paper locates the origins of the code in the work and culture
of policing. The paper also examines cases, commission reports and an original case study to understand
how  the code is reinforced. Based on 'participant observation' research of the New York County
Prosecutor's Official Corruption Unit, the paper also illustrates how the code impedes investigations by
police overseers. Finally, the paper discusses various measures to address the code of silence.

Keywords: Police corruption; Code of silence; Police culture


Like  criminal law itself, the 'Blue Code of Silence' is a normative  injunction, but
an unwritten  one. Sometimes   called a blue wall, curtain, or cocoon of silence, it is
embedded   in police subculture. At its best, the feelings of loyalty and brotherhood
sustaining the 'Code  of Silence' may  facilitate policing and protect police against
genuine threats to safety and well-being (Kleinig, 2000: 7). Yet the same code of loyalty
and brotherhood   can, as a 'Code of Silence' (hereafter Code), sustain an oppositional
criminal subculture protecting the interests of police who violate the criminal law.
  Such  an unrecorded  code has been noted  as a feature of policing across continents,
wherever  scholars or  commissions  of inquiry  have  studied police corruption. For
example,  major  investigations into police corruption  in the  United  States -  the
Knapp   (1973) and  Mollen  (1994) Commissions   in New   York  and  the Christopher
Commission   in Los Angeles  (1991) - have all singled out the Code as an obstruction
to their inquiry into police corruption or excessive force. Such a Code has also been
observed  by  the  Fitzgerald inquiry in  Queensland   (1989), by  the Wood Royal
Commission   in New   South Wales  (1997) and  is discussed by Maurice  Punch  in his
studies of scandals in New York,  London  and  Amsterdam   (Punch, 1985: 3-5).
  Since a Code  is found in investigations of police corruption across three continents,
I shall assume that the Code  is an embedded  feature of police culture generally and
shall address questions relating to it:
1. What  is the etiology of the Code?
2. How  is the Code reinforced?
3. How  does  the Code impede  investigations?
4. Are  there measures   of accountability that  can  address the  Code  and  reduce
   corruption and  brutality?


ISSN 1561-4263 print © 2002 Taylor & Francis Ltd
DOI: 10.1080/15614260290011309

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