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26 Crime L. & Soc. Change 1 (1997)

handle is hein.journals/crmlsc26 and id is 1 raw text is: Crime, Law & Social Change 26: 1-25, 1997.                                   1
@ 1997 Kluwer Academic Publishers. Printed in the Netherlands.
Politics and ethics in cultural criminology
A reading of Blanchot's The Most High
CHRISTOPHER STANLEY
School of Law, University of Westminster, 4 Red Lion Square, WCIR 4AR London, UK
Abstract. This essay offers both a critique of the theory and practice of criminology and an
alternative programme via a sketch of a cultural criminology utilising cultural and literary
analysis. The first part of the essay calls for the problematisation of the issues of value and
representation in the criminological project and offers a competing account of the theoretical
basis of the project of criminology based upon a cultural politics of difference and the ethics
of radical alterity. The second part of the essay is a demonstration of how this theoretical basis
might operate in practice through a cultural criminological reading of Maurice Blanchot's
novel The Most High (1948, 1996). This novel is an account of the relationship between
language and transgression in a totalitarian society at the end of history. An alteration in
the discursive practices of the criminological project premised upon a competing theoretical
perspective suggests that criminology (specifically the relation between law and transgression,
deviancy and regulation) can become an important element in explanations regarding the
organisation and disorganisation of contemporary urban culture utilising the strengths of its
prior application (specifically narratology) and abandoning its fear of culture.
Introduction: Novel orientation
It might appear strange that I use the recent publication of an English trans-
lation of a French novel first published in 1948 as a point of departure in the
development of an essay concerning the practices of criminology.' In part,
an interpretation of this novel is instructive in identifying the limitations of the
criminological project. In addition, the novel challenges assumptions relating
to the relationship between law and crime in that its political and philosophi-
cal themes are concerned with the play of transgression at the end of history
in a totalitarian state (that totalitarianism completes history, be it fascist or
communist - or in my account, liberal democratic). If society is structured
through excess (of political economy and related regulatory strategies) then
how is transgression within (against) society manifested?2 Criminologists
continue to contest the conception of the relationship between law, crime
and order in a dialogue organised around competing definitions of deviancy
and regulation. Unfortunately, this contest occurs along a narrow range of
discourse. The novel which I analyse (and the reasons for using a novel as the

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