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103 B.U. L. Rev. 1 (2023)

handle is hein.journals/bulr103 and id is 1 raw text is: 










                            ARTICLES

   THE CRIMINALIZATION OF BLACK RESISTANCE TO
                     CAPTURE AND POLICING

                              OMAVI   SHUKUR*



                                 ABSTRACT
   The antiblack dimensions of antiresisting laws, that is, criminal proscriptions
against physically resisting law enforcement, harden white  social dominance
and  deepen black racial subordination. This Article contributes to the field by
identifying and examining  the relationship between black resistance to racial
subordination  and  the development  of antiresisting laws. This examination
reveals three antiblack dimensions  of these laws. First, they dissimulatively
reinscribe fraught antebellum  racial relations of power. Second,  they were
broadened   to criminalize resisting unlawful arrest as part  of the punitive
frontlash against the Great  Migration, the Civil Rights Movement,   and  the
black-led urban  uprisings of the 1960s. Third, they require black people  to
surrender  their bodies to modern racially subordinating policing.
   This Article provides a race-informed conceptual framework   interrogating
the normative  assumption that physical resistance to law enforcement and the
capture  of arrest violates a sacrosanct social contract and is thus rightfully
punishable.  Ultimately, this Article calls for a shift in the response to black
resistance to the capture of arrest and racially subordinating policing away
from punitive criminalization and toward transformative instigation to eradicate
the harms  animating said resistance.



   * Lecturer, Research Scholar, Columbia Law School; Adjunct Professor, New York
University School of Law. J.D., Harvard Law School; B.A., Columbia University. This
Article has benefited from presentations made at the Columbia Law School Academic
Fellows Workshop, John Mercer Langston Workshop sponsored by Emory University School
of Law,  CrimFest Conference, Criminal Justice Ethics Schmooze, Decarceration Law
Professors Workshop, and Northeastern People of Color/Mid-Atlantic People of Color
Conference. I would like to thank the participants of these workshops for their assistance and
others who gave  comments, including Darren Hutchinson, Kendall Thomas, Bernard
Harcourt, Olatunde C. Johnson, Frank Rudy Cooper, Jocelyn Simonson, Fareed Hayat, Alice
Ristroph, and Irene Joe. I received excellent research assistance from Nayzak Ali. I thank
Lucas  Amodio and  the Boston University Law Review editors for excellent editorial
suggestions. This Article is dedicated to my grandfather Elza Robert Sampson, a black veteran
who violently resisted a white sheriff's deputy in the Jim Crow South-and lived to tell the
tale.
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