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37 Aust. & N.Z. J. Criminology 1 (2004)

handle is hein.journals/anzjc37 and id is 1 raw text is: 





Is  Communalism Dead? Reflections on the

Present and Future Practice of Crime

Prevention: Part One

W.G. Carson
University of Melbourne,Australia





      T   his article takes up a strange paradox or dissonance that
          characterises contemporary crime prevention, particularly in
      Australia. On the one hand, there is an ample literature pointing out the
      conceptual and practical drawbacks of community or more broadly of
      communalism (incorporating social capital) in crime prevention; on the
      other, policy and practice seem largely oblivious to these difficulties and
      hence, by extension, to the need for more appropriate conceptual
      formulations upon which to base collective approaches to crime
      prevention.The article is in two parts.The first traces the allure and the
      difficulties of communalism in general and in crime prevention in
      particular. In traversing what may be in some respects well enough
      known terrain, it underlines that until we recognise the innate difficulties
      with this conceptual framework, crime prevention will not face up to the
      challenge of developing new and more appropriate foundations for a
      collectively based approach in this policy arena. An attempt to address
      this challenge is taken up in the second part of the article.



Part  One:  Crime   Prevention   and  the  Crisis of Communal Faith
ARTICLES   OF  COMMUNAL FAITH
In the beginning was the word, and the word was - community. The concept may
be secular, but the attachment thereto is almost religious in its fervour. Like most
faiths, its fortunes wax and wane. It was promoted vigorously in Britain as a
unifying theme during the Second  World  War  (Knight, 1999), and there as
elsewhere, it became a kind of low-church social revivalist theme of the 60s and
70s. Community obviously fared badly across the world of western policy during the
era characterised by Margaret Thatcher's famous, if somewhat variably quoted
maxim  to the effect that there is no such thing as society, there is just you and
me. As Martin Albrow (2001, p. 150) acknowledges, however, as the 1990s wore
on, society returned to become a favoured term in political discourse, community




Address for correspondence: W.G. (Kit) Carson, Department of Criminology, University of
Melbourne, VIC 3010, Australia. Email: k.carson@dcsi.net.au


THE AUSTRALIAN AND NEW ZEALAND JOURNAL OF CRIMINOLOGY
VOLUME 37 NUMBER I 2004 Pp. 1-21

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