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20 Fletcher F. World Aff. 53 (1996)
Religion and Conflict Resolution

handle is hein.journals/forwa20 and id is 63 raw text is: RELIGION AND
CONFLICT RESOLUTION
DOUGLAS M. JOHNSTON
Religion as it relates to conflict is a double-edged sword. It can cause conflict
or abate it. The divisive influence that religion represents in the affairs of
humankind has been widely recognized and documented. Its obverse contri-
bution to the advancement of social change on a nonviolent basis, however,
is less well known. Under the right circumstances religious or spiritual factors
can effectively contribute to the prevention, amelioration, or resolution of
conflict.'
The Age of Enlightenment brought with it an assumption that religion
would become an increasingly marginal influence in international affairs. To
some extent, religion has, in fact, been squeezed out of the policymaking
equation in the affairs of state-at least in the West. One reflection of this is
the fact that the existing paradigm for international relations that has pre-
vailed for the past four and a half decades (as reflected in Hans Morgenthau's
classic work Politics Among Nations) barely mentions religion, and then only
in passing. Nowhere in this nation-state model is credence given to the pas-
sions that religion generates either on a personal level or in international
politics.
The anticipated triumph of secularism and scientific rationality has proven
rather short-lived, however, as a major resurgence of religious traditions has
begun to take hold in virtually every part of the globe. Although much of this
resurgence is identified with ethnic hostilities and extensive bloodshed, relig-
ion, for the most part, has been a complicating factor rather than an under-
lying cause of conflict. More often than not, religion is co-opted by the forces
of nationalism and has little, if any, leverage of its own over the political
process-witness the futility of the joint pronouncements by the leaders of
the Catholic, Orthodox, and Muslim faiths in the former Yugoslavia condemn-
ing ethnic cleansing and calling for a halt to the violence. Whatever its con-
tribution, though, religion is clearly seen by most analysts to be a part of the
problem rather than the solution.
In examining the positive potential that religion offers for preventing or
Douglas M. Johnston is Executive Vice President of the Center for Strategic and International
Studies. He also chairs the Center's Program on Religion and Conflict Resolution and is
co-editor and principal author of Religion, The Missing Dimension of Statecraft. Mr.
Johnston retains copyright to this article.

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