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423 Annals Am. Acad. Pol. & Soc. Sci. vii (1976)

handle is hein.cow/anamacp0423 and id is 1 raw text is: PREFACE

We conduct our lives on the basis of many realities. Some of these
realities depend on the flimsiest assumptions-such as the assumption
of expecting consistent and predictable behaviors in social relationships.
Other realities border on the delusional-such as the working hypothesis
that one will always be here tomorrow. But generally, realities are a
mixture of both extremes-of certainty and uncertainty, of myth and fact.
The cultural context of crime is no exception. Although probably
everyone has been victimized to some degree or another by crime-
ranging from the imposition of higher retail prices because of shop-
lifting to a direct victimization in a mugging-the reality of crime
varies with one's closeness to or remoteness from it. Our scientific know-
ledge of crime can only be secondhand-we must rely on officials' re-
ports, victims' reports, or self-admissions. In this sense, crime achieves
a kind of phantom nature and is therefore highly susceptible to imaginary
interpretations.
But the treatment of crime in America has not been so much imaginary
as visionary. The American republic was founded upon a vision, and
Americans have remained idealists and visionaries ever since. It is often
argued that America has sacrificed its ideals for material growth. Of
course, this is patently false. Its very ideal has been material growth,
and by world standards it has achieved a very high level. America's
poor are a long way from the poorest in the world. Cynics would ob-
serve that idealists, like Don Quixote, invariably come to grief. And in-
deed, it would seem that Americans have paid a price for their idealism.
Crime has kept well in step with each social reform and each increase
in material wealth.
Has the time come for an about-face? As academic research and theory
have more and more emphasized the unreal qualities of crime-its
social construction, its dark figure (the underworld?)--the people
and the government have insisted upon its realities, especially of being
cheated, raped, or mugged.
There can be no simple answers. Let the government act upon these
realities as it must. A people and its leaders generate their own myths.
This is the stuff on which a national culture is built. Crime is not created
by these myths, but rather it is given its meaning by them. Indeed, crime
may alter its outward forms as the patterns of culture change; hence, the
specific increases in female crime. But crime is endemic to every kind
of complex society. One may therefore argue that crime is not only not
bad but even ordinary, so that an idealism which seeks to eradicate
crime is indeed misplaced, even romantic.
To celebrate our 200th year of crime, I have tried to bring together a
number of papers which (1) trace some historical origins of crime and justice
in America; (2) examine some cultural expressions of crime through fact,
fiction, and policy; and (3) are themselves representative of the cultural
context of crime. Some of the papers attempt to destroy myths; others
to comprehend them. Still others try to break out of the visionary mold
and plead for rationality. We have on our hands, Wilkins says, a mad,
vii

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