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2014 Utah L. Rev. OnLaw 1 (2014)

handle is hein.journals/utlronla3 and id is 1 raw text is: 









        SOME THOUGHTS ON UTAH ORIGINALISM: A RESPONSE

                            Jeremy M. Christiansen*

                                I. INTRODUCTION


     Scholars have spilt a lot of ink debating the merits of the interpretative
philosophy known as originalism.1 According to this interpretive theory,
generally speaking, the objective meaning of constitutional language at the time
that language was ratified governs its application in subsequent cases.2 Although
debates over the propriety of originalism generally revolve around its application
to the United States Constitution,3 it is no surprise that the debate has begun to



     * © 2014 Jeremy M. Christiansen. Law Clerk to Justice Thomas R. Lee, Utah
Supreme Court; J.D., S.J. Quinney College of Law, University of Utah. Many thanks to
Professor Troy L. Booher for helpful critiques and to the Utah Law Review staff for their
hard work and dedication to legal scholarship. The views expressed in this Article are my
own and do not reflect the views of my current employer or the Utah Supreme Court.
     1 For an introduction to the modern rise of originalism, see Steven G. Calabresi, A
Critical Introduction to the Originalism Debate, 31 HARV. J.L. & PUB. POL'Y 875 (2008).
As typical examples of arguments in favor of originalism, see ANTONIN SCALIA, A
MATTER OF INTERPRETATION: FEDERAL COURTS AND THE LAW (1997); KEITH
WHITTINGTON, CONSTITUTIONAL      INTERPRETATION: TEXTUAL     MEANING, ORIGINAL
INTENT, AND JUDICIAL REVIEW (1999); John 0. McGinnis & Michael B. Rappaport, A
Pragmatic Defense of Originalism, 31 HARV. J.L. & PUB. POL'Y 917 (2007); Antonin
Scalia, Originalism: The Lesser Evil, 57 U. CIN. L. REV. 849 (1989).
     2 See, e.g., ANTONIN  SCALIA &    BRYAN   A. GARNER, READING LAW: THE
INTERPRETATION OF LEGAL TEXTS 78-92 (2012). There are, of course, several variations on
originalism including original intent originalism, original public-meaning originalism, and
most recently original methods originalism. See generally JOHN 0. MCGINNIS & MICHAEL
B. RAPPAPORT, ORIGINALISM AND THE GOOD CONSTITUTION (2013) (providing a new
normative defense of originalism and arguing that the Constitution should be interpreted
according to the rules of construction and interpretation widely used at the Founding).
Although many of this Article's claims about originalism in Utah are drawn from state
court language invoking the intent of the framers, and there are serious reasons to doubt
the soundness of an approach centered on generalized notions of intent, there are good
reasons to see these decisions as wholly consistent with the more theoretically defensible
approaches to originalism like public meaning. In all events, this Article will not strive to
differentiate the two. Rather, this Article will address the more over-arching questions of
whether originalist methodology generally is dispositive and whether originalist
methodology would permit evolutionary constitutionalism.
     ' For an early and seminal critique of originalism, see H. Jefferson Powell, The
Original Understanding of Original Intent, 98 HARV. L. REV. 885 (1985). More recent
critiques of originalism are not hard to come by. See, e.g., Cass R. Sunstein, Resist the

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