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12 J. Islamic L. & Culture 1 (2010)

handle is hein.journals/jilc12 and id is 1 raw text is: ; Routledge R Taylor & ran Group nen in traditional Shar 9a: a list of differences beti i in Islamic tradition minet and men related to :ury tract, a list dist young Muslim co the earliest exam ists who espouse th f women and wom Keywords Yaz~d al-J ples e ide es imic legal opmnions cc V, politics, and person ,uishing features of the [unity-both Shi'Iand 1 condt sexes differences between Contained in a 2nd/ ects notions held by ender. It represents stance of Muslim tv in discussing the ts m Must ider; hadith; In a chapter of his book T prer romen in Is e prominer r (1998) entitlet Iranian theologia tes: rdi id( id ms id id sa Islam, a wt en, on the b al with eacl ind their na uires that i- cal placing. 2ness in law% ;the innate Islam and 1 Dissimilarities between men an( refers have been the subject c monographs in ArabiC2 and Persis as lists of those differences appee asis of the very ract that one is h other in many respects. The tures and dispositions were nt ,n very many rights, duties at In the western world they are s, regulations, rights and fun and natural differences. It is orinceton.edi 1998), 124. In the s isis how those dissit also his Islam va m his arguments have been accepted and r( 2For example, Mul 1392/1971-72); 'AX Beirut, 1993); and 3 For example, Mai 1sla apter ies d< 5 criticized, his theor) ied as the standard ansv ad al-Radl al-Radaw-1 .-KarTm Z-aydan,- al-Ad avip, Ikht 8, 1 ,958) 1, 2001); and mt urgamisanon hharl5 goes to so necessarily meat 70 [1991]) 1,305 disc any Muslim modernists dc -iq bayna al-rajul wa-al-i fT ahkam al-mar 'a (11 v pa fi 'l-Islam (Qum, 2003) S va mard dar Issdm va Sarvistant, Tafawut-i zar -sin Jahang~rl, BarrasT-yi Journal ofls Vol. 12, No. 8th cei the vej one o' moder status id aality bi philos ippropriated ts. [H< id 5stern sys1 as is woman and t rld is not exa ntended to be punishments :w attemptin ons between, re that the di found. genre in and soci nen in I dern sti lis is, ho ledieval ilamic trat lies, inclt ever, an o slamic leg hhai recer 1c1 M iber c lamic -ethict cpla- I (s( has generally vn to our time. ar'a (Tehran, Is, al-Risalah, avanin-i Iran ita (B-dstdn-i Ki

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