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34 Crime L. & Soc. Change 1 (2000)

handle is hein.journals/crmlsc34 and id is 1 raw text is: LA   Crime, Law & Social Change 34: 1-3, 2000.                       1
Introduction
During the spring semester of my freshman year at the University of Southern
California, I took a course entitled The Holocaust as part of my general
education program. Until that spring my knowledge of the subject was limited
to my readings of the memoirs of Holocaust victims Anne Frank and Corrie
ten Boom (the latter attended my church when I was a child). This limited
knowledge - and my passion for the subject - would grow immensely under
the tutelage of my Holocaust professor, Rabbi David Ellenson.
Rabbi Ellenson taught me that the Holocaust must be viewed from a mul-
tidisciplinary scholarly perspective because no single academic discipline
could ever provide all of the answers, let alone ask all of the questions,
needed to understand such a complex event. Rabbi Ellenson also taught me
that there were often times competing arguments within individual academic
disciplines studying the Holocaust, that the subject engendered debate and
discussion within and between fields as diverse as philosophy, sociology,
theology and history. When the course ended, I made a promise to Rabbi
Ellenson that I would not forget the lessons that I learned in his course and
that one day I would make my own contributions to keeping the memory
of those who perished as a result of hate alive. This special issue of Crime,
Law and Social Change dedicated to Criminology and Genocide is my first
professional step towards keeping this promise.
This project began two years ago after I met my co-editors, Ed Day and
Margaret Vandiver, while serving as the chair of a panel dedicated to Crimin-
ology and Human Rights: Comparative and International Perspectives at the
1998 annual meeting of the American Society of Criminology. For the first
time in my young professional career, I met two criminologists who actively
shared my concern that the discipline of criminology was standing silent on
the crime-of-all-crimes, genocide.1
t Article II of the United Nations Convention of 1948 provides the following definition of
genocide: Genocide means any of the following acts committed with intent to destroy, in
whole or in part, a national, ethnical or religious group, as such: a) killing members of the
group; b) causing serious bodily or mental harm to members of the group; c) deliberately
inflicting on the group conditions of life calculated to bring about its physical destruction in
whole or in part; d) imposing measures intending to prevent births within the group; e) forcibly
transferring children of the group to another group.

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