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October 18, 2022

Interfaith Relations and Religious Freedom in Nigeria

Nigeria is the world's sixth most populous country, with
approximately 220 million people. Its population is highly
diverse, encompassing hundreds of ethno-linguistic groups.
There are no official data on religious affiliation in Nigeria,
but its population is estimated to be fairly evenly split
between Muslims and Christians; Muslims are a majority in
the north and Christians a majority in the south, although
there are large Christian communities in the north and vice
versa. Intrareligious diversity is extensive, encompassing
Sunni, Shia, heterodox, and non-sect-specific Islam, and a
wide spectrum of Protestant, Catholic, and
nondenominational Christianity. Some Nigerians follow
Indigenous faith practices, alone or in combination with
Christianity or Islam; others claim no religious affiliation.
While Nigeria's faith communities have often coexisted
peacefully, religious affairs are sensitive, state persecution
on religious grounds has been an enduring problem, and
interfaith relations at times flare up and lead to violence.
Each year since 2009, the congressionally mandated U.S.
Commission on International Religious Freedom (USCIRF)
has called on the State Department to designate Nigeria as a
Country of Particular Concern (CPC) under the
International Religious Freedom Act of 1998 (IRFA, P.L.
105-292). Oversight of IRFA determinations are a potential
issue for Congress, as are the implications of threats to
religious freedom for U.S.-Nigeria policy and aid. Some
Members of Congress, religious freedom advocates, and
State Department reports on international religious freedom
have cited a number of concerns in Nigeria, including
Sharia Law. Nigeria has a hybrid legal system that blends
common and statutory law, customary law (based on mores
in particular ethnic communities), and, in the north, sharia,
or Islamic law (see map). There are separate courts for each
branch of law; civil courts have appellate jurisdiction over
customary and sharia courts at the federal and state levels.
Figure 1. States in which Sharia Courts Operate

Source: CRS, with data from the U.S. Department of State and ESRI.

The jurisdiction of sharia courts was limited to personal
matters until 1999, when several state governments in the
north introduced sharia criminal codes, alongside Islamic
policies and institutions. The extension of sharia appeared
popular in parts of the north, but spurred protests and
clashes in some areas with larger Christian populations.
Sharia courts legally may not compel participation by non-
Muslims, though non-Muslims can elect to have cases tried
in sharia courts; some report a preference for sharia courts,
describing them as more efficient and less corrupt than civil
courts. Nonetheless, USCIRF assesses that Christians, Shia
Muslims-a minority in Nigeria's largely Sunni north-and
atheists and have faced discrimination and violations of
religious freedom in the course of sharia implementation,
including abuses by hisbah associations, which enforce
sharia. Blasphemy is illegal under sharia and customary
law, and courts in both systems have charged and convicted
people of blasphemy, including at least three convictions in
2020-2022. Such cases are often widely publicized and
highly charged; appellate courts have overturned several
blasphemy convictions on appeal, or vacated the most
severe sentences. (There also have been instances of mob
violence following blasphemy allegations; see below.)
Anti-Shia Repression. Nigeria's minority Shia community,
which is concentrated in the northwest, has faced state
repression and social discrimination. Many Shia belong to
the Islamic Movement of Nigeria (IMN), a group led by
outspoken cleric Ibrahim Zakzaky, a longtime critic of the
Nigerian government. Observers have repeatedly accused
security forces of using excessive force to disperse IMN
gatherings. In 2015, for instance, the military reportedly
killed nearly 350 IMN members and arrested Zakzaky and
hundreds of others after a confrontation during an IMN
procession. Security forces reportedly killed dozens during
IMN protests calling for Zakzaky's release. In 2021, a state
civil court acquitted Zakzaky of all charges in the matter.
Intercommunal conflict. In the north, allegations of
blasphemy have, in some cases, resulted in lynchings and
other violence. In May 2022, for instance, a mob lynched a
Christian college student, Deborah Samuel, for allegedly
blaspheming against Islam in a WhatsApp message to
fellow students. Attackers have seldom faced arrest or
prosecution following religiously motivated mob violence.
Intercommunal conflicts in Nigeria have often played out
along sectarian lines, even if not always rooted in religious
disagreements. The Middle Belt, an ethno-religiously
diverse region in central Nigeria where religious affiliation
and ethnic identity often overlap, has seen repeated clashes
between Muslims and Christians, at times sparked by
blasphemy allegations or other religiously charged events.

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