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588 Annals Am. Acad. Pol. & Soc. Sci. 6 (2003)

handle is hein.cow/anamacp0588 and id is 1 raw text is: Preface

The unhappy prejudices of the Christian world
against the professors of Mahomet's creed,
which had been instilled into my mind, led me
to fear a thousand dangers where none
existed.... When the seaman approaches that
part of Asia inhabited by the Turks, he may with
safety burn all alarm, and rest satisfied, that
although he is not near a Christian country, still
he will find among the inhabitants, all the vir-
tues possessed by Christians, with but few of
their vices.
-Samuel Elliot (1819, as quoted
in Finnie 1967, 21)
For here [on the Tripoli beachhead,] bribery,
treachery, rapine, murder, and all the hedious
[sic] offspring of accursed tyranny, have often
drenched the streets in blood, and dealt, to the
enslaved inhabitants, famine, dungeons, ruin
and destruction. On yonder noddling tower,
once waved the banners of the all-conquering
Rome, when these fruitful regions were styled
the Eden of that empire, now Gothic ruins, and
barbarous inhabitants curse the half-tilled soil.
-William Ray (1808, as quoted
in Baepler 1999, 36)
While these two statements reflect the expe-
riences of their respective authors, they also
manifest a dichotomous American experience
with Islam: positive impressions are confined to
the exceptional interludes of optimists who earn
the wrath and ridicule of those who do not
approve of such views,' while disparaging state-
ments remain alive, reactivated with each new
foreign venture.
The history of American encounters with the
Muslim states is almost as old as the American
independence. The first decade of the nine-
teenth century, for example, witnessed Ameri-
can involvement with the North African states
over the question of American captives, leading
to what is known in U.S. history as the Barbary
DOI: 10.1177/0002716203255390

ANNALS, AAPSS, 588, July 2003

6

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