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527 Annals Am. Acad. Pol. & Soc. Sci. 8 (1993)

handle is hein.cow/anamacp0527 and id is 1 raw text is: PREFACE

Anyone trying to figure out what is happening religiously in the United
States in the 1990s is struck by a mix of disparate and sometimes confusing
trends: declining institutions yet continuing religious vitality, a weak public
religious presence yet strong personal and spiritual energies, dissolution of
older cultures and support structures yet rediscoveries of mythical unities.
It is a time not of celebrated establishments but of reformulations and
grass-roots ferment. It is a time when, in fact, we may appreciate anew what
Tocqueville observed 150 years ago, that in a country where the spirit of
religion and the spirit of freedom march together in common cause, religious
life tends to be in flux, ever changing and taking on new forms.
But some times are more in flux than others, and the 1990s stand out in
this respect. Martin E. Marty's lead article captures the flavor of the period.
Drawing off William James's notion of habitual centres of energy, Marty
writes of energies flowing as follows: the personal, private, and autonomous
at the expense of the communal, the public, and the derivative; emphasis on
meaning rather than on inherited patterns of belonging; attention to the local
rather than the cosmopolitan; concern for the practical and affective life
instead of the devotional and intellectual; the feminist as opposed to the male
dominated; commitment to separate causes rather than to larger, encompass-
ing purposes. He points out that these shifts in the centers of energy have
been under way for some time in this country, and he challenges us (see his
footnote 3) to look at these broader historical changes by comparing trends
as reported in special issues on religion by The Annals in 1948, 1960, 1985,
and 1993.
Those who take up Marty's challenge should find the articles in the present
volume helpful. Several themes surface in the collection that give us a clearer
sense of the direction of religious changes. Without any prodding on my part
as special editor in shaping the content of what people wrote-beyond
assigning general topics-it is remarkable how well the articles dovetail with
one another in pointing to current trends and in their characterization of the
American religious context in these waning years of the twentieth century.
In what follows, I shall comment briefly on what I take to be the more
important themes.
One theme is the source of religion's continuing vitality. Roger Finke and
Laurence R. Iannaccone point to the importance of supply-side factors histor-
ically in America's religious life: innovative religious leaders, popular forms
of organizations, and how judicial and governmental regulations affect the
religious marketplace. Colonial revivalists, Asian cult leaders, and contem-
porary televangelists, they observe, all flourished when regulatory changes
gave them freer access to the American people. In the 1960s and 1970s, a time
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