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92 Tul. L. Rev. 469 (2017-2018)

handle is hein.journals/tulr92 and id is 501 raw text is: 





Sex Quotas and Burkini Bans


                         Darren   Rosenblum*

      This Essay recounts how feminist theorists and activists managed to write their ideals
into the fabric of French law and culture, and how nonfeminists began to appropriate those
ideals. Paritd, the 2000 law that requires halfofall candidates for public ofice be women, saw
French feminists first engineer a change in French universalism to respect sex diference;
although not wholly successful, Pariti advanced women's political inclusion. Then, like a drop
of water in a pond, these feminist ideas disappeared in plain sight: they became intrinsic to
French state norms and public values. As they became woven into such norms, however
politicians began to use them to promote exclusions: first excluding Muslims from full
participation in the Republic with veil and burqa bans, then supporting exclusions of sex and
class with a corporate board quota (CBQ). Most recently, feminist ideas have been called
upon to exclude French Muslims with proposed burkini bans.

I.    INTRODUCTION.            ...............................469
II.   PARt:   FEMINISM   ENTERS  THE  STATE  ..........        ......471
III.  How  FEMINISM   EXCLUDES: THE VEIL AND BURQA BANS ........474
IV.   THE CBQ             ...................................482
     A.    State Feminism: The Adoption of the CBQ..................482
     B.    Feminism   Transformed: The Corporate Board
           Quota  's Effects      ...........................487
           1.   Who   Profits?                                .........487
           2.   Who   Pays?........................489
V.    FEMINISM  AND  BURKINIS         ....................       .....490
VI.   THE 2017  ELECTIONS:   A TURN   TO LIBERAL  INCLUSIVITY?   .......495
VII.  CONCLUSION             ...........................         .....496

I.    INTRODUCTION
      This  Essay   recounts   how feminist theorists and activists
managed   to write their ideals into the fabric of French law and culture,
and  how  nonfeminists   began  to appropriate  those  ideals to advance
exclusions  of Muslims.
      The  1789   D&laration des droits de l'homme et du citoyen
(Declaration  of  the Rights  of  Man   and  of the Citizen)  defines  all

    *    ©  2017 Darren Rosenblum.  Professor at the Haub Law School at Pace
University. The author wishes to thank Janet Halley and Rachel Rebouch6, as well as Laure
Bereni, Stephanie Hennette Vauchez, and Julie Saada. Crucial research support was
provided by Briana Costa, Kristyn Francese, and J6r6me Orihac.


469

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